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National Life Chain Sunday 2010 – October 3

Above all else, National Life Chain Sunday 2010 urges the corporate church across the U.S., Canada, and beyond to end its abandonment of preborn humanity. Toward that urgency, Life Chain asks clergy to please lead their people, young and old, to their local sidewalks on Sunday afternoon, October 3, to earnestly seek God’s intervention. The church’s détente with child-killing must end. Pulpit and pew must contend for mercy and justice. Wrote Yehuda Bauer of the Jewish Holocaust: “Thou shalt not be a victim; thou shalt not be a perpetrator; but, above all, thou shalt not be a bystander.”

Much as Nazism relied on church apathy to enable cruelty, Supreme Court jurists in 1973  saw in America a church given notably to self-interest, materialism, and an unmistakable aversion to children. They foresaw complaints without care, fret without fight, and loss of integrity without shame. Following Roe v. Wade, church structures grew in size, elegance,  and comfort as deaths of mutilated preborn Americans rose to the tens of millions. Then, in 1992, the Court revisited child aversion and reconfirmed Roe with words that speak volumes about church and culture. Wrote the Court in Planned Parenthood v. Casey: “…the abortion decision is of the same character as the decision to use contraception [and] for two decades…people have organized intimate relationships [and relied] on the availability of abortion in the event contraception should fail.”

Valued and vitally needed pastors in the Western nations, the traditional seat of Christendom, where are your voices and battle readiness? Oh, that bold watchmen would emerge and mold a deliverance plan for those who cannot speak. Have our youngest fellow citizens lost their intrinsic worth? Do they no longer bleed? Or anguish helplessly when brutal instruments dismember their fragile bodies? With the many shepherds on duty, numbering in the hundreds of thousands, must the lambs have no safe haven? And for how long must lay pro-life leaders strive vainly for a breakthrough that only the pulpit can achieve? God has surely warned us (Psalm 82:3-4; Prov. 24:10-12; Isa. 58:6-7; Jer. 5:28 and 6:14; Amos 5:21-22;  Matt. 25:35; James 1:27), that our eyes might see and ears hear. But we have not heeded during four decades of mounting bloodguilt and dishonor.

Into his 1900-year history of pro-life, George Grant wrote of the Abortion Holocaust: “It seems that during much of the twentieth century, the memory of the church was erased. Its books, its culture, and its history were all but destroyed in the mad rush toward modernity. The community of faith forgot what it was and what it should have been. The result was